What Is an Empath? Meaning, Science and the Empath Check
An empath is someone who feels other people’s emotions as if they were their own. The word is popular psychology, not a clinical term. Psychologists study the parts it bundles together: cognitive empathy, affective empathy, emotional contagion and high sensitivity.
Empathy or overload? Ten situations
Empathy or overload? How often is each true for you?
Example result (for sample answers)
Your answers lean toward feeling a lot and losing track of whose feeling it is. That is the pattern many people mean by “empath”. Researchers also link it to empathic distress and burnout.
- In a 2014 lab study, compassion training (wishing someone well rather than feeling their pain) reversed the rise in negative feelings that empathy training had caused. See “Overload, burnout and boundaries” below.
What each line means
- Reading people (cognitive empathy)
- You work out what others think and feel. Psychologists call this cognitive empathy or perspective taking, and they measure it separately from feeling what others feel. Research: Davis 1983; Singer & Klimecki 2014.
- Feeling with them (affective empathy)
- Other people’s feelings show up in you as feelings. You don’t just register them. This is affective empathy, and the fast, automatic part of it is what researchers call emotional contagion. Research: Hatfield, Cacioppo & Rapson 1993; Singer & Klimecki 2014.
- Sensitive to everything (sensory processing sensitivity)
- Noise, crowds and small details reach you more than they reach most people, and so do feelings. This matches what Elaine Aron calls sensory processing sensitivity, the trait behind the term “highly sensitive person”. Research: Aron & Aron 1997; Greven et al. 2019.
- Losing the line (self–other boundary)
- Other people’s states stay with you, and it is hard to tell which part is yours. In the research this is the point where empathy turns into empathic distress, the kind that leads to exhaustion. Research: Singer & Klimecki 2014; Klimecki et al. 2014.
If carrying other people’s problems is wearing you down, you don’t have to sort it out alone: our help page lists free lines to talk to someone.
See how the check works and what it can’t tell you.
Empath in one line
| Word | empath, a back-formation from empathy |
|---|---|
| Dictionary sense | “someone who is able to share other people’s feelings as if they were their own” (Collins); “one who experiences the emotions of others” (Merriam-Webster) |
| First seen | science fiction: Wiktionary cites a 1957 story in Fantastic Universe; Star Trek aired “The Empath” on December 6, 1968 |
| Made popular by | psychiatrist Judith Orloff, The Empath’s Survival Guide (2017) |
| What psychology calls it | not a term at all; the nearest research ideas are affective empathy, emotional contagion and sensory processing sensitivity |
The word therefore means two things. In everyday use it describes a real experience: other people’s moods hit you hard. In the books that made it popular it also covers sensing “energy”, physical symptoms and, for some writers, telepathy. Most of the confusion online starts here. People slide from the first meaning into the second without noticing.
If you came here because other people’s feelings leave you worn out, the part on overload and burnout is two sections down.
Empathy vs empath: what is the difference?
Empathy is an ability almost everyone has to some degree. An empath, in popular use, is a person who has it so strongly that it costs them something. The English word empathy itself is young. The psychologist Edward Titchener coined it in 1909 to translate the German Einfühlung, “feeling into”, which Theodor Lipps had taken into psychology a few years before. Empath came decades later.
Researchers draw one more line that matters here. The neuroscientists Tania Singer and Olga Klimecki put it this way: “in empathy one feels with someone, but one does not confuse oneself with the other”. If that distinction is missing, they write, “we speak of emotion contagion, a precursor of empathy that is already present in babies” (2014). When people say “I absorb other people’s emotions”, what they describe is often closer to contagion than to empathy in the researchers’ sense.
Overload, burnout and boundaries
Whatever you call it, feeling other people’s pain all day is tiring. Research on caregivers has looked at it for decades. The trauma researcher Charles Figley (2002) described compassion fatigue in therapists as “a form of caregiver burnout”, and pointed to “learning to separate from the work emotionally and physically in order to feel renewed”.
Newer work suggests the problem is a specific kind of empathy rather than caring itself:
- Empathic distress vs compassion. In a training study led by Olga Klimecki (2014), empathy training made people feel more negative emotion when they watched videos of suffering. Compassion training afterwards, practicing warmth and the wish that the person be well, reversed that increase and raised positive feelings. The two activated different brain networks.
- The psychologist Paul Bloom (2017) argues that feeling what others feel can “lead to burnout and exhaustion”, while compassion, “caring about other people’s welfare, without necessarily feeling their pain”, has fewer of those costs.
- Not simply “too much empathy”. A 2014 study of medical professionals in Japan found that more severe burnout went with reduced empathy-related brain activity and with trouble identifying one’s own emotions (Tei and colleagues). Losing track of what you yourself feel may be part of the problem.
In practice, a few small habits follow from this research. None is a shielding ritual:
- Ask whose feeling it is. After a hard conversation, name what you feel and ask whether it was there before. Orloff gives the same advice: “Is the emotion mine or that of another person?” This is the self–other line Singer and Klimecki describe.
- Move from feeling-with to wishing-well. Compassion, in the Klimecki study, did not mean feeling less; it meant turning toward the person with warmth instead of mirroring their pain.
- Separate after the work. Figley’s advice for therapists, a deliberate break between the work and your own time, applies to anyone who listens to others all day.
The WHO lists burnout in ICD-11 as an “occupational phenomenon”, not a medical condition, and only for work. If the tiredness spreads into everything, if sleep, appetite or mood stay low for weeks, or if you feel hopeless, that is worth taking to a doctor or therapist rather than reading as an empath trait. If you want to talk to someone now, our help page lists free lines.
Two kinds of empathy: cognitive and affective
Psychologists split empathy into at least two parts. Mark Davis’s Interpersonal Reactivity Index was published in 1983 and is still widely used. It measures four separate tendencies, with seven items each. Two of them are what most people mean by cognitive and affective empathy.
| Part | What it is | Everyday example |
|---|---|---|
| Cognitive empathy (perspective taking, theory of mind) | working out what someone else thinks or feels | you can tell a friend’s “I’m fine” is not fine |
| Affective empathy (emotional empathy) | feeling something in response to their feeling | their sadness shows up in you as a weight |
| Emotional contagion | the fast, automatic part: catching a mood through faces, voices and posture | a tense room changes your mood before anyone speaks |
| Personal distress (Davis) | your own discomfort when others are in distress | you want to leave the hospital room, not help |
Contagion has a well-known definition from Elaine Hatfield, John Cacioppo and Richard Rapson (1993): “the tendency to automatically mimic and synchronize expressions, vocalizations, postures, and movements with those of another person’s and, consequently, to converge emotionally”. Jean Decety and Philip Jackson (2004) list what turns that raw sharing into empathy: awareness of yourself, mental flexibility and emotion regulation, so you don’t lose track of “whose feelings belong to whom”.
This is why “empath” checklists can mislead. Most cover the affective side and contagion. Cognitive empathy is the side that lets you understand someone without being flooded. It rarely appears in them. Yet it is half of what the research means by empathy.
Are empaths real? What the evidence says
It depends on which claim you mean. People differ a great deal in how strongly they feel others’ emotions. Psychologists can measure that difference. The claim that some people pick up feelings through “energy fields”, across distance or by telepathy has no evidence behind it.
- Strong empathy is measurable. Questionnaires such as the IRI and the Empathy Quotient show that people spread out from low to high, and brain imaging finds that watching someone in pain activates some of the regions active in your own pain (Bernhardt and Singer review this work, 2012).
- “Energy” is not. We found no controlled study showing that anyone senses emotions through energy fields or at a distance. The one paper usually cited on the question, by James Donovan (1998), went the other way: in two small studies, telepathy scores were predicted by ordinary empathy and charisma scores, and he concluded that what is called telepathy “may require nothing more than empathy and charisma”. That is one paper, not a settled verdict, but nothing on the other side has been published in mainstream journals.
- It is not a diagnosis. “Empath” is not in the DSM-5, and Orloff’s types are not recognized by mainstream psychiatry. Orloff has also spoken about her own psychic experiences, for example in a 1996 radio interview quoted on Wikipedia, which is part of why her framing is disputed.
The closest thing to a literal “feeling someone else’s body” is an unusual, measurable condition. In mirror-touch synesthesia, seeing another person touched produces a felt touch on your own body. Michael Banissy and Jamie Ward (2007) showed that people with it score higher on empathy. It is studied with lab tests, not checklists.
Do mirror neurons explain empaths?
Probably not, and the claim is weaker than many pages suggest. Mirror neurons were found in monkeys. In 1992 a team in Parma reported cells in the premotor cortex that fired both when a monkey made hand movements such as grasping and when it watched an experimenter make similar ones (di Pellegrino and colleagues). Popular writing then stretched the finding to human empathy. Some sites still say overactive mirror neurons make someone an empath.
The neuroscientist Gregory Hickok argued in 2009 that “there is no evidence from monkey data that directly tests” the idea that mirror neurons are the basis of understanding others, and that human evidence “makes a strong case against” it; his 2014 book is called The Myth of Mirror Neurons. Shared brain activity for your own pain and someone else’s is well established. That it comes from an overactive mirror system in people who call themselves empaths has not been shown.
Empath vs highly sensitive person
A highly sensitive person (HSP) is a research term; an empath is not. The psychologists Elaine Aron and Arthur Aron described a trait they called sensory processing sensitivity in 1997, after seven studies, and built a 27-item Highly Sensitive Person Scale to measure it. It covers more than people. The trait is sensitivity to surroundings in general, both bad and good ones, and that includes other people’s moods.
- How common. A study of 906 adults found three groups rather than two: high sensitivity about 31%, medium 40% and low 29% (Lionetti and colleagues, 2018). The researchers called them orchids, tulips and dandelions.
- What it does. A 2019 review by 11 researchers, Aron among them, concluded that the trait “increases risk for stress-related problems in response to negative environments, but also provides greater benefit from positive and supportive experiences”.
- Link to empathy. In a small brain-imaging study (18 people), higher HSP scores went with stronger activity in regions tied to awareness and empathy when people looked at their partners’ faces (Acevedo and colleagues, 2014).
So the practical difference is scope. If crowds and noise drain you as much as other people’s moods do, the HSP idea probably fits you better. If it is almost only about people, the empathy research is closer. Many people have both. That is why our check shows them on separate lines.
Signs you are an empath, and what psychology makes of them
Lists of “signs you are an empath” repeat the same few items.
| Sign people list | Nearest research idea |
|---|---|
| You feel what others feel, as if it were yours | affective empathy, emotional contagion |
| You read moods before anyone speaks | cognitive empathy and contagion together |
| Crowds and noise wear you out | sensory processing sensitivity (HSP) |
| You need time alone to recover | sensitivity; also introversion, which the Arons found is a partly separate trait |
| People open up to you | no specific research term; often perspective taking and listening |
| You take on others’ physical symptoms | no evidence, apart from mirror-touch synesthesia, which is about touch, not illness |
| You sense energy or know things without being told | no published evidence; the one study we found (Donovan, 1998) explained such reports by ordinary empathy |
The first four are common and real. The last two are where the popular idea goes past what anyone has measured.
What came later: Star Trek, Orloff and TikTok
The earliest uses we found are in fiction. Wiktionary’s earliest quotation is from a 1957 issue of the science-fiction magazine Fantastic Universe. In Star Trek’s “The Empath” (1968), a mute alien named Gem heals Captain Kirk’s wounds by taking them into her own body. Deanna Troi in The Next Generation kept the idea on TV.
Popular psychology took the word from there. Judith Orloff’s The Empath’s Survival Guide (2017) made it popular. Her sample chapter lists three “general types”: physical empaths, who are “attuned to other people’s physical symptoms and tend to absorb them into your body”; emotional empaths, who become “a sponge for their feelings”; and intuitive empaths, who “experience extraordinary perceptions such as heightened intuition, telepathy, messages in dreams, animal and plant communication, as well as contact with the Other Side”. Searches like “intuitive empath” and “awakened empath” come from this literature.
By the early 2020s “empath” had become an online identity, and in 2022 Insider reported a TikTok meme mocking how many people claimed it. For feeling a lot, the word is fine. For telepathy or absorbing illness, it goes beyond any evidence.
Dark empaths, empaths and narcissists
The “dark empath” is one of the few empath-related ideas with a published study behind it. Nadja Heym and colleagues (2021) tested 991 adults for narcissism, Machiavellianism, psychopathy and two kinds of empathy, and found four groups:
| Group | People | Profile |
|---|---|---|
| Empaths | 357 | high empathy, low dark traits |
| Typicals | 331 | average empathy, low dark traits |
| Dark empaths | 175 | high empathy, high dark traits |
| Dark triad | 128 | high dark traits, low empathy |
Dark empaths were less aggressive than the dark-triad group but, in the authors’ words, the dark empath “partially maintains an antagonistic core”. Being able to read and feel others does not make a person kind. That is the gap the cognitive/affective split explains.
The claim that empaths attract narcissists comes from popular books, not from research. We found no study testing it. If a relationship leaves you drained and doubting yourself, that matters whatever the labels, and it is worth talking through with someone outside it.
Is being an empath a spiritual gift?
Some spiritual writers call it one, and some Christians ask whether it is biblical. The Bible has no word for it. The verse people quote is Romans 12:15, “Rejoice with them that do rejoice, and weep with them that weep”, which is an instruction to everyone, not a description of a special kind of person. Whether you read strong empathy as a gift is a question for your own tradition. This page sticks to what can be checked. If you are working with what other people stir up in you, our pages on shadow work and self-inquiry come at it from two other angles.
What this page does not promise. We don’t tell you whether you are an empath. The check does not diagnose anything. Nothing here protects you from other people’s “energy”. We don’t teach shielding or cleansing rituals. If your exhaustion or low mood lasts, a doctor or therapist is the right next step, not a quiz.
How the check works
We wrote the ten situations ourselves. They are not items from the Interpersonal Reactivity Index or the Highly Sensitive Person Scale, which are copyrighted research tools. Both are listed in Sources. Each answer scores 0 to 3. The situations are grouped into four lines taken from the research above: reading people (cognitive empathy), feeling with them (affective empathy and contagion), sensitive to everything (sensory processing sensitivity) and losing the line (the self–other distinction). A line counts as high at 60% of its maximum. The text under the lines is our summary of the studies named there, not a type or a verdict. Nothing has been validated against real scores. The result is a way to sort your own experience, not a measurement. Your answers stay in your browser.
Frequently asked questions
What does it mean when someone says they are an empath?
Someone who feels others’ emotions as their own. Psychology studies empathy, not “empaths”. More: Empath in one line ↑
Are empaths real?
Strong empathy is real and measurable; “energy” and telepathy claims have no evidence. More: Are empaths real? ↑
Am I an empath or just highly sensitive?
Noise and crowds too: closer to HSP. Mostly other people’s moods: affective empathy. More: Empath vs highly sensitive person ↑
Is there a real empath test?
No. Researchers use empathy and sensitivity scales; online quizzes are not validated. More: How the check works ↑
What is a dark empath?
High empathy plus dark traits: 175 of 991 people in a 2021 study. More: Dark empaths and narcissists ↑
Why do empaths attract narcissists?
A popular-book claim; we found no study testing it. More: Dark empaths and narcissists ↑
What are the types of empaths?
Orloff’s three: physical, emotional, intuitive. Not research categories. More: What came later ↑
How rare is it to be an empath?
No one has counted. About 31% of adults score as highly sensitive in one study. More: Empath vs highly sensitive person ↑
Sources (31)
- empath (definition)
- empath (definition)
- empath (noun, with a 1957 citation from Fantastic Universe)
- “The Empath”, Star Trek: The Original Series, season 3, episode 12 (first broadcast December 6, 1968)
- Empathy (etymology: Lipps 1903, Titchener 1909)
- Empath (Orloff, DSM-5, TikTok usage)
- J. L. Austin. Having empathy and being an empath: what’s the difference? (interview with Judith Orloff)
- J. Orloff. The Empath’s Survival Guide: Life Strategies for Sensitive People (Sounds True), sample chapter
- M. H. Davis. Measuring individual differences in empathy: evidence for a multidimensional approach. Journal of Personality and Social Psychology 44(1): 113–126
- Interpersonal Reactivity Index (description of the four subscales)
- S. Baron-Cohen, S. Wheelwright. The Empathy Quotient: an investigation of adults with Asperger syndrome or high functioning autism, and normal sex differences. Journal of Autism and Developmental Disorders 34(2): 163–175
- B. C. Bernhardt, T. Singer. The neural basis of empathy. Annual Review of Neuroscience 35: 1–23
- J. Decety, P. L. Jackson. The functional architecture of human empathy. Behavioral and Cognitive Neuroscience Reviews 3(2): 71–100
- T. Singer, O. M. Klimecki. Empathy and compassion. Current Biology 24(18): R875–R878
- E. Hatfield, J. T. Cacioppo, R. L. Rapson. Emotional contagion. Current Directions in Psychological Science 2(3): 96–99
- E. N. Aron, A. Aron. Sensory-processing sensitivity and its relation to introversion and emotionality. JPSP 73(2): 345–368
- F. Lionetti et al. Dandelions, tulips and orchids: evidence for the existence of low-sensitive, medium-sensitive and high-sensitive individuals. Translational Psychiatry 8: 24
- C. U. Greven et al. Sensory Processing Sensitivity in the context of Environmental Sensitivity: a critical review. Neuroscience & Biobehavioral Reviews 98: 287–305
- B. P. Acevedo et al. The highly sensitive brain: an fMRI study of sensory processing sensitivity and response to others’ emotions. Brain and Behavior 4(4): 580–594
- G. di Pellegrino et al. Understanding motor events: a neurophysiological study. Experimental Brain Research 91(1): 176–180
- G. Hickok. Eight problems for the mirror neuron theory of action understanding in monkeys and humans. Journal of Cognitive Neuroscience 21(7): 1229–1243
- G. Hickok. The Myth of Mirror Neurons (W. W. Norton), catalogue record
- M. J. Banissy, J. Ward. Mirror-touch synesthesia is linked with empathy. Nature Neuroscience 10(7): 815–816
- J. M. Donovan. Reinterpreting telepathy as unusual experiences of empathy and charisma. Perceptual and Motor Skills 87(1): 131–146
- N. Heym et al. The Dark Empath: characterising dark traits in the presence of empathy. Personality and Individual Differences 169: 110172
- O. M. Klimecki, S. Leiberg, M. Ricard, T. Singer. Differential pattern of functional brain plasticity after compassion and empathy training. Social Cognitive and Affective Neuroscience 9(6): 873–879
- P. Bloom. Empathy and its discontents. Trends in Cognitive Sciences 21(1): 24–31
- C. R. Figley. Compassion fatigue: psychotherapists’ chronic lack of self care. Journal of Clinical Psychology 58(11): 1433–1441
- S. Tei et al. Can we predict burnout severity from empathy-related brain activity? Translational Psychiatry 4: e393
- Burn-out an “occupational phenomenon”: International Classification of Diseases
- Romans 12:15 (King James Version)