Awaken Library WALK THE PATH TOGETHER

Spiritual Journal Prompts: 36 Questions

Spiritual journal prompts are short questions about your inner life to write about. Here is one for today; all 36 are below.

Your question for today

Walk through the day in three parts: morning, afternoon, evening. One line each: what happened and how it felt.

Example · Evening review · Level 1, Notice

Where this question comes from: Ignatius, the General Examen, point 3 (“hour by hour, or period by period”)

An open journal with a pen, a cup of tea, a candle and a sprig of rosemary on a wooden table, with a woman sitting by a sunrise window behind

The prompts ask you to notice: what happened in a sitting, what you were glad of, what you dreamed, what mattered today. Pick one, write for five to twenty minutes, and stop.

All 36 spiritual journal prompts

Every prompt has a depth. Level 1, Notice: you write down what is there. Level 2, Connect: you look for a link or a repeat. Level 3, Name the cost: you name what you avoid or what something costs you. Start at Level 1 in any theme. Under each prompt is the idea it came from; 14 of the 36 are simply ours, and we say so.

What is spiritual journaling?

Spiritual journaling is writing regularly about your inner life, with attention rather than a goal. There is no single method, and the old examples look little like a diary.

  • Ignatius of Loyola made a short daily review, the Examen, part of his Spiritual Exercises (first printed in Latin in 1548). In the 1914 English translation by Elder Mullan it “contains in it five Points”: to give thanks, to ask to see clearly, to go over the day “hour by hour, or period by period”, “first as to thoughts, and then as to words, and then as to acts”, to ask pardon, and to resolve to do better. Ignatius also kept a spiritual diary himself, from February 1544 to February 1545, noting what moved him in prayer. The Examen is a prayer addressed to God and built around sin and forgiveness; the Evening review prompts above are our secular adaptation of its order. If you pray, the original text is free online.
  • Marcus Aurelius, Roman emperor from 161 to 180, wrote the Meditations as notes to himself; the Greek title means “to himself”, and he almost certainly never meant them for readers. They are not dated entries. They are reminders, such as “Look within. Within is the fountain of good” (7.59, George Long’s 1862 translation).
  • Quaker journals, like George Fox’s, are often cited as spiritual journaling. A 2024 study of Fox’s Journal describes it as a life story written looking back, “not a journal in the sense of being written serially, in the moment, day by day”. So it is a different genre from a daily notebook.

What these have in common is a regular look at your own attention, and a short record of it.

How to start a spiritual journal

  1. Pick a time you already have. Right after meditation, right after waking (for dreams), or the last five minutes before sleep (for the evening review).
  2. Use one prompt. The question for today at the top of the page is enough. If nothing comes after a few minutes, press “Another question”.
  3. Write what happened first, then how it felt. In a study of 122 students (Ullrich and Lutgendorf, 2002), writing only about emotions went with more symptoms than writing about thoughts and emotions together.
  4. Keep it short. Five minutes for a review, up to twenty for a big question. Laura King’s “best possible self” study used twenty minutes on four days.
  5. Do gratitude weekly, not daily. In one six-week study, counting blessings once a week helped and three times a week did not (more below).
  6. Read back once a month. Look for what keeps coming up. A repeat tells you which prompt to take next.

A paper notebook or a file on your phone both work. The tool at the top does not keep anything: copy or download your answer if you want to keep it.

What an entry can look like

This is a made-up example, not a reader’s entry, for the evening prompt “Walk through the day in three parts”.

Three lines: one tense moment, one good one, and one small step for tomorrow.

What research says about writing it down

We found no study of “spiritual journaling” as such. The closest research is on gratitude lists, writing about goals, dream diaries and writing about emotions. Most of it was done with students, and most effects are small.

StudyWhat was doneWhat it found
Emmons and McCullough, 2003three experiments: weekly or daily lists of blessings, burdens or neutral eventsgratitude groups had higher wellbeing on several, “though not all”, measures; positive mood was the clearest result
Lyubomirsky, Sheldon and Schkade, 2005students counted blessings once or three times a week for six weekshappiness rose only in the once-a-week group; the authors guessed the others got bored
Davis and colleagues, 2016meta-analysis of gratitude exercisessmall gains in wellbeing; no clear effect on anxiety; no better than other active exercises
Cregg and Cheavens, 2021meta-analysis, 27 studies, 3,675 peoplea small effect on depression and anxiety symptoms; the authors suggest better-tested treatments for those
King, 200181 students wrote for 20 minutes on four days about trauma, their “best possible self”, both, or a neutral topicwriting about goals was less upsetting than writing about trauma and raised wellbeing
Schredl, 2002285 people kept a dream diary for two weeksrecall went up in low and medium recallers and down in high recallers
Frattaroli, 2006meta-analysis of 146 randomized studies of writing about personal topicsa real but small average effect (r = 0.075)

In short, the effects are modest. Short, regular writing tends to lift mood a little and can help you remember more of your dreams. It is not a treatment for depression or anxiety, and we found nothing showing that it speeds up spiritual growth.

When writing doesn’t help

Writing can bring feelings up. Feeling more stirred up right after a session is common and usually passes the same evening. Some signs that the journal is not helping right now:

  • you return to the same painful question every day and feel worse each time. That is closer to rumination, which research links to longer and deeper low moods (Nolen-Hoeksema and colleagues, 2008), than to reflection;
  • a prompt brings back memories that keep flooding in after you close the notebook;
  • low mood, anxiety or poor sleep have lasted for weeks and get in the way of work or people.

Then put the journal down for a while and talk to someone: a friend, your doctor or a therapist. Our help page lists free lines in the US, the UK and elsewhere. If the practice itself is what feels wrong, our page on spiritual bypassing covers using practice to step around a problem, and dark night of the soul covers long dry spells in practice.

Christian prayer journals, dream dictionaries, shadow work: where this page stops

This is not a Christian devotional, and it doesn’t give Bible verses to reflect on; a church or a devotional book does that better. It doesn’t interpret dream symbols either: the dream prompts only help you record and compare. And it doesn’t ask about envy, shame or childhood rules. Those questions are on our shadow work prompts page, with the background in what shadow work is.

What this page does not promise. The prompts won’t make you more spiritual, wake anything up or heal anything. A dream journal doesn’t reveal what your dreams “mean”. The tool keeps nothing: when you close the tab, your answer is gone unless you copied or downloaded it.

Frequently asked questions

What is spiritual journaling?

Writing regularly about your inner life. Ignatius’s Examen and Marcus Aurelius’s notes to himself are two old models. More: What is spiritual journaling? ↑

How do I start a spiritual journal?

One prompt, five to twenty minutes, then stop. A one-line entry counts. More: How to start a spiritual journal ↑

What should I write in a spiritual journal?

What happened first, then how it felt. The meaning can come later or not at all. More: How to start a spiritual journal ↑

How often should I write in a spiritual journal?

For gratitude, once a week worked better than three times in one study. For the rest there is no data. More: What research says about writing it down ↑

Is journaling a spiritual practice?

It can be: Ignatius made a daily review part of his Spiritual Exercises. More: What is spiritual journaling? ↑

Does a dream journal help you remember dreams?

For people who remember few dreams, yes. For people who already remember many, recall went down. More: What research says about writing it down ↑

Can journaling make you feel worse?

Sometimes, right after writing. Feeling worse for days is a reason to stop. More: When writing doesn’t help ↑

What is the difference between spiritual journal prompts and shadow work prompts?

These are about practice. Shadow work prompts ask about irritation, envy and shame. More: Where this page stops ↑

Sources (18)

  1. Ignatius of Loyola. The Spiritual Exercises, trans. Elder Mullan, S.J. “Method for making the General Examen”. P. J. Kenedy & Sons (CCEL edition), 1914
  2. J. Munitiz. The Spiritual Journal of St Ignatius. The Way 62(1). The Way
  3. Marcus Aurelius. Meditations, trans. George Long (books 2, 4, 7). MIT Internet Classics Archive, 1862
  4. R. A. Emmons, M. E. McCullough. Counting blessings versus burdens. Journal of Personality and Social Psychology 84(2): 377–389. 2003
  5. S. Lyubomirsky, K. M. Sheldon, D. Schkade. Pursuing happiness: the architecture of sustainable change. Review of General Psychology 9(2): 111–131. 2005
  6. D. E. Davis, E. Choe, J. Meyers et al. Thankful for the little things: a meta-analysis of gratitude interventions. Journal of Counseling Psychology 63(1): 20–31. 2016
  7. D. R. Cregg, J. S. Cheavens. Gratitude interventions: effective self-help? A meta-analysis of the impact on symptoms of depression and anxiety. Journal of Happiness Studies 22: 413–445. 2021
  8. L. A. King. The health benefits of writing about life goals. Personality and Social Psychology Bulletin 27(7): 798–807. 2001
  9. M. Schredl. Questionnaires and diaries as research instruments in dream research. Dreaming 12(1): 17–26. 2002
  10. M. Schredl, F. Hofmann. Continuity between waking activities and dream activities. Consciousness and Cognition 12(2): 298–308. 2003
  11. M. Schredl, D. Erlacher. Self-reported effects of dreams on waking-life creativity. Journal of Psychology 141(1): 35–46. 2007
  12. M. F. Steger, P. Frazier, S. Oishi, M. Kaler. The Meaning in Life Questionnaire. Journal of Counseling Psychology 53(1): 80–93. 2006
  13. J. M. Smyth. Written emotional expression: effect sizes, outcome types, and moderating variables. Journal of Consulting and Clinical Psychology 66(1): 174–184. 1998
  14. J. Frattaroli. Experimental disclosure and its moderators: a meta-analysis. Psychological Bulletin 132(6): 823–865. 2006
  15. P. M. Ullrich, S. K. Lutgendorf. Journaling about stressful events: effects of cognitive processing and emotional expression. Annals of Behavioral Medicine 24(3): 244–250. 2002
  16. S. Nolen-Hoeksema, B. E. Wisco, S. Lyubomirsky. Rethinking rumination. Perspectives on Psychological Science 3(5): 400–424. 2008
  17. J. Welwood. Principles of inner work: psychological and spiritual. Journal of Transpersonal Psychology 16(1): 63–73. 1984
  18. H. Hinds. Memory and time in early Quakerism. Memory Studies 17(6): 1501–1518. 2024