Om: Meaning, Symbol and How to Say It
Om (ॐ, also spelled aum) is a sacred syllable of Hinduism, also used by Buddhists, Jains and, in the form Ik Onkar, Sikhs. It opens and closes prayers, recitations and meditation. The Māṇḍūkya Upanishad calls it “this whole world” and splits it into a, u, m and the silence after. Said aloud, it is one long nasal “ōm”.
Om, sound by sound
अ उ म्
अ a
- Meaning
- the first sound; the Māṇḍūkya links it to the waking state
- Sounds like
- uh, like the u in “but”, opening into the o
- Note
- Hume’s 1921 translation gives the text’s own word games for it: from āpti, “obtaining”, or ādimatvā, “being first” (verse 9).
- Source
- Māṇḍūkya Upaniṣad 9, trans. R. E. Hume
उ u
- Meaning
- the second sound; linked to the dreaming state
- Sounds like
- oo, like the u in “put”, the lips rounding
- Note
- In Sanskrit a + u merge into a long o, so the spoken syllable is “ōm”, not three separate vowels.
- Source
- Māṇḍūkya Upaniṣad 10, trans. Hume; Britannica, “om”
म् m
- Meaning
- the third sound; linked to deep, dreamless sleep
- Sounds like
- mm, lips closed, a hum you can feel
- Note
- Often the m is not fully closed but turns into a nasal hum at the end of the vowel.
- Source
- Māṇḍūkya Upaniṣad 11, trans. Hume; Wikipedia, “Om” (pronunciation)
— … · dictionary form (silence)
- Meaning
- the fourth: “without an element”, a state the text calls tranquil and without a second
- Sounds like
- no sound; the quiet after the hum fades
- Note
- Later texts name this fourth turīya. The Māṇḍūkya itself uses the ordinary word for “fourth”.
- Source
- Māṇḍūkya Upaniṣad 7 and 12, trans. Hume, with his note
Tap a part to see what the Māṇḍūkya Upanishad links it to and how it sounds. The fourth part is the silence after the syllable.
The same two letters are also internet slang with unrelated meanings (on Twitch and in texts). This page is about the Sanskrit syllable.
What does Om mean?
The syllable has no dictionary meaning the way “tree” does. What it means comes from the texts that talk about it, and they say different things.
The shortest and most quoted is the Māṇḍūkya Upanishad, twelve verses about nothing else. In R. E. Hume’s 1921 translation it opens: “Om! — This syllable is this whole world. … The past, the present, the future — everything is just the word Om.” It then splits the syllable into three sounds and a fourth part, and pairs each with a state of the self:
| Part | State of the self (Māṇḍūkya) | Verse |
|---|---|---|
| a | waking, “outwardly cognitive” | 3, 9 |
| u | dreaming, “inwardly cognitive” | 4, 10 |
| m | deep sleep, where one “desires no desire” and “sees no dream” | 5, 11 |
| the fourth | “without an element”: no sound, “tranquil, benign, without a second” | 7, 12 |
The fourth part has no letter. Later writers call it turīya; the Māṇḍūkya just says “the fourth”. In the tool above it is the silence after the hum fades.
Other texts read the three sounds as other triads. Britannica lists the three worlds (earth, atmosphere, heaven), thought, speech and action, the three guṇas and the three Vedas. In the Purāṇas the syllable took on sectarian readings: Vaishnavas, Britannica says, take the three sounds as Vishnu, his wife Shri and the worshipper. These readings come from separate traditions layered on one sound.
There is also a plain meaning. The Chāndogya Upanishad (1.1.8, Müller’s translation) calls Om “a syllable of permission, for whenever we permit anything, we say Om, yes.”
The Om symbol (ॐ), part by part
The sign ॐ is a way of writing the sound in Devanagari, the script of Sanskrit and Hindi. Wikipedia describes it as a cursive ligature: the letter for a (अ) joined with the letter for u (उ), and on top the candrabindu, a crescent with a dot that marks a nasal sound. We drew it from the outline in the Noto Sans Devanagari font:
- The body joins the letters for a (अ) and u (उ) in one cursive shape. In Sanskrit the two vowels merge into a long o.
- The crescent, a half-moon above the body.
- The dot. With the crescent it forms the candrabindu, “moon-dot”, the sign for a nasal ending. It stands for the closing m, said as a hum.
Drawn from the Noto Sans Devanagari font (SIL Open Font License). Unicode: ॐ U+0950; the stand-alone symbol 🕉 is U+1F549.
Britannica dates the written sign as a marker at the start of manuscripts and inscriptions to the 6th century. Other scripts write Om their own way: Bengali has ওঁ without the curl, and Tamil has a separate letter, ௐ.
To type it, the Devanagari Om is Unicode U+0950 (ॐ) and the stand-alone symbol is U+1F549 (🕉). You can copy either one from this page.
“The curves are waking, dream and deep sleep”: where that reading comes from
Many yoga sites say the lower curve is waking, the middle curve dream, the upper curve deep sleep, the crescent illusion and the dot the fourth state. The Māṇḍūkya, written centuries before the sign was in use, links those states to the sounds a, u and m, not to strokes of a letter. We found no old text that reads the drawn shape this way, so treat it as a modern teaching picture.
How to pronounce Om: om or aum?
In Sanskrit, a and u merge into a long o, so the syllable is said as one vowel, “ō”, not as three. The final m is often not a closed m but a hum of the vowel through the nose. Wikipedia gives the sound as [õː]; Hindi and related languages have [õː] or [oːm].
The spelling “aum” keeps the older form. In Vedic Sanskrit the vowel was still a diphthong, au, and in the old ritual texts it was often stretched to three beats (pluta). Some groups today prefer to sound all three parts. In the Upanishads Om also appears without the stretching.
A simple way to say it:
- Breathe in through the nose.
- Open on “o” as in “go”, without the glide into “oo” that English adds.
- Let the lips close slowly into a hum, “mmm”, that you feel in the face and chest.
- When the hum fades, stay quiet for a breath or two. That is the fourth part.
Neither “om” nor “aum” is a mistake. If you learned it from a teacher, keep their way.
Where Om comes from
Om begins in Vedic ritual. Wikipedia’s summary of the scholarship calls it an encapsulated form of the chants of the Sāmaveda; in the Brāhmaṇa texts it stands for the whole Veda.
| Text | Approximate date | What it says about Om |
|---|---|---|
| Chāndogya Upanishad 1.1 | 7th–6th century BCE (Olivelle) | “Let a man meditate on the syllable Om” (Müller). It is the udgītha, the sung part of the ritual, and the essence of speech and of the Vedas. |
| Laws of Manu 2.74–2.81 | later than the early Upanishads; we did not check a date | Say Om at the start and end of every lesson; the creator “milked out” a, u and m from the three Vedas. |
| Māṇḍūkya Upanishad | “not much earlier than the beginning of the Common Era” (Olivelle) | “This whole world”: a, u, m and the fourth. |
| Yoga Sūtras 1.27–1.28 | we did not check a date | The word for the divine is praṇava (Om); repeat it and dwell on its meaning. |
| Written sign ॐ | from the 6th century CE (Britannica) | Marks the start of manuscripts and inscriptions. |
The dates for the Upanishads are Patrick Olivelle’s, as Wikipedia reports them, and they are approximate. For Manu and the Yoga Sūtras we give no date, because we did not check one in a source.
Is Om Hindu or Buddhist? Om in Jainism and Sikhism too
The syllable started in Vedic, that is Hindu, texts, and other religions of India took it up. Britannica says it is “freely used in Buddhist and Jain ritual”.
| Tradition | How Om is used | Source |
|---|---|---|
| Hinduism | Opens and closes prayers, recitation and meditation; subject of the Māṇḍūkya; prefix of the Gāyatrī | Britannica; Manu 2.74 |
| Buddhism | Opens many mantras, such as Om Mani Padme Hum. The Dalai Lama explains its three letters, A, U, M, as body, speech and mind, impure in ordinary life and pure in a Buddha. | Wikipedia, quoting the 14th Dalai Lama |
| Jainism | Read as a condensed form of the initials of the five supreme beings (A+A+A+U+M), and so of the first five lines of the Namokar mantra | Wikipedia |
| Sikhism | Ik Onkar (ੴ, U+0A74), “one Om-maker” or “one Om”, the first words of the Mul Mantar and of the Guru Granth Sahib. It is a related word with its own sign, not ॐ. | Wikipedia, “Ik Onkar” |
Because the sign is sacred to all four, how it is worn or printed matters to people. We found no text that forbids anyone to wear it. Many people from these traditions say it is fine when it is treated with respect, and object to Om on shoes, doormats or bathroom items. When unsure, ask someone from the tradition.
How to chant Om, and why classes open and close with it
The old reason for saying Om at the start and the end is in the Laws of Manu (2.74, Bühler): “Let him always pronounce the syllable Om at the beginning and at the end of (a lesson in) the Veda; (for) unless the syllable Om precede (the lesson) will slip away (from him), and unless it follow it will fade away.” Yoga classes kept the habit of marking a beginning and an end.
For a short practice of your own:
- Sit so you can breathe freely. Chant one Om per out-breath, then breathe in quietly through the nose.
- Let each one run as long as the breath does without strain; a short one is fine.
- Use the counter above for a round of 27, 54 or 108. A round of 27 at about eight seconds each takes under four minutes.
- At the end, sit quietly for a minute. That silence is the part the Māṇḍūkya calls the fourth.
The Yoga Sūtras (1.28) pair the repetition with attention to meaning. If you want that, keep one line of the table above in mind while you chant. For more on repetition, malas and the number 108, see what a mantra is.
Mantra counter (mala of 108)
Example: Om (Aum), a round of 108. 108 repetitions at 8 seconds each take about 14.5 minutes. The time is our assumption, not a rule from any text.
oṃ (also written aum)
“Om! — This syllable is this whole world.” (Māṇḍūkya Upaniṣad 1, trans. R. E. Hume, 1921)
Source: Māṇḍūkya Upaniṣad 1; Chāndogya Upaniṣad 1.1.1; Yoga Sūtras 1.27–1.28. Tradition: Upanishads; Yoga Sutras 1.27–1.28.
A simple way to pace it is one repetition per out-breath. The texts we checked do not prescribe a breath pattern.
One tap, Space or Enter is one repetition. There is no sound, no account, and nothing is sent anywhere. Only your last choice of mantra and round is remembered in this browser.
What research says about chanting Om
On October 23, 2026, a PubMed search for “om chanting”, “OM chant” or “aum chanting” in titles and abstracts gave 25 records. Most are small. Three show the range:
| Study | Who and how | What they report | Caveat |
|---|---|---|---|
| Kalyani et al., 2011 | 12 healthy volunteers, fMRI, a pilot | Saying “OM” aloud was linked to lower activity in limbic areas, including the right amygdala, compared with rest; saying “ssss” was not | A pilot with 12 people; no comparison with other sounds beyond “ssss” |
| Rajagopalan et al., 2023 | People with high blood pressure; 80 recruited, 65 analyzed; randomized | Om chanting together with Yoga Nidra lowered depression, anxiety and stress scores | Two practices combined; the chanting’s own share was not measured |
| Mooventhan et al., 2025 | Narrative review of 21 articles found up to March 2023 | Reports effects on brain activity, relaxation, blood pressure and pain, “without any adverse effects” | A narrative review, not a meta-analysis; the authors say more studies are needed |
So the evidence is a handful of small studies with mixed designs. It does not show that chanting treats any illness, and no study we found compared it with other slow, humming breaths. The 2020 review by Farías and colleagues found adverse events reported in 55 of 83 meditation studies, so “no side effects” claims about meditation in general are too strong.
Two popular claims have no source we could find. One says it vibrates at 432 Hz; a chanted syllable has whatever pitch your voice gives it (more on the 432 Hz page). The other calls Om “the sound of the universe” as a physical fact; that is a religious statement, and the Māṇḍūkya’s “this whole world” is the text’s own claim.
Om at the start of other mantras
It opens many longer mantras. Wikipedia notes it is “a sacred spiritual incantation made before and during the recitation of spiritual texts”. A few you may meet, each with its own page here:
- The Gayatri mantra is usually said with the opening oṃ bhūr bhuvaḥ svaḥ, which is a later addition to the Rigveda verse.
- Om Mani Padme Hum is the six-syllable mantra of Tibetan Buddhism.
- The Maha Mrityunjaya mantra is a Rigveda verse to Tryambaka; many recordings add Om before it.
- Oṃ namaḥ śivāya, “Obeisance to Shiva”, is on the mantra page, with So’ham and others.
All four parts of Om in one table (same data as the tool above)
| Part | Script | Linked to | Sounds like | Source |
|---|---|---|---|---|
| a | अ | the first sound; the Māṇḍūkya links it to the waking state | uh, like the u in “but”, opening into the o | Māṇḍūkya Upaniṣad 9, trans. R. E. Hume |
| u | उ | the second sound; linked to the dreaming state | oo, like the u in “put”, the lips rounding | Māṇḍūkya Upaniṣad 10, trans. Hume; Britannica, “om” |
| m | म् | the third sound; linked to deep, dreamless sleep | mm, lips closed, a hum you can feel | Māṇḍūkya Upaniṣad 11, trans. Hume; Wikipedia, “Om” (pronunciation) |
| … | — | the fourth: “without an element”, a state the text calls tranquil and without a second | no sound; the quiet after the hum fades | Māṇḍūkya Upaniṣad 7 and 12, trans. Hume, with his note |
When to stop. Chanting is usually calming, but stop for now if you feel dizzy from long breaths, if anxiety or panic builds up instead of easing, or if you feel unreal or cut off from your body. Breathe normally, look around the room and do something ordinary. If the feelings stay, talk to a doctor or a mental health professional; our help page lists free lines.
What this page does not promise. Chanting is not a treatment, and we don’t claim it heals, protects, brings luck or changes anything outside you. The tool shows sounds and sources, counts repetitions and plays no audio.
Frequently asked questions
What does Om mean in simple words?
A sacred syllable rather than a word; the Māṇḍūkya calls it “this whole world”. More: What does Om mean? ↑
Why do we chant Om at the start and end of yoga class?
The habit is old: Manu 2.74 tells students to say Om at the start and end of every lesson. More: How to chant it ↑
Is Om Hindu or Buddhist?
Hindu by origin, also used by Buddhists and Jains; the Sikh Ik Onkar is related but distinct. More: Hindu, Buddhist, Jain, Sikh ↑
Is Om a mantra?
Yes: a one-syllable mantra and the opening of many longer ones. More: In other mantras ↑
How do you pronounce Om correctly?
One long “ō” that ends in a hum; “aum” spells out the parts. Both are in use. More: Pronunciation: om or aum? ↑
What does the Om symbol mean?
It writes the sound: a + u in one shape, plus the crescent and dot of the nasal ending. More: The symbol ॐ, part by part ↑
Can anyone wear or use the Om symbol?
No rule settles it; the sign is sacred to several religions, so treat it with respect. More: Hindu, Buddhist, Jain, Sikh ↑
Does chanting Om vibrate at 432 Hz or match the sound of the universe?
We found no source for either claim; the pitch is just the pitch of your voice. More: What research says ↑
Sources (15)
- Māṇḍūkya Upaniṣad 1–12, trans. R. E. Hume, The Thirteen Principal Upanishads (Oxford University Press), with Hume’s notes
- The Upanishads, part 1, trans. F. Max Müller, Sacred Books of the East vol. 1: Chāndogya Upaniṣad 1.1
- The Laws of Manu 2.74–2.81, trans. G. Bühler, Sacred Books of the East vol. 25
- Om (Indian religion)
- Om (pronunciation, Devanagari ligature and Unicode, dating of the Upanishads after P. Olivelle, Jainism, Buddhism, Sikhism)
- Ik Onkar (Unicode U+0A74; first words of the Mul Mantar and the Guru Granth Sahib)
- Help:IPA/Sanskrit (sound of Sanskrit letters)
- The Unicode Standard: Devanagari block (U+0950 DEVANAGARI OM) and Miscellaneous Symbols and Pictographs (U+1F549 OM SYMBOL)
- Noto Sans Devanagari (outline of the sign in our diagram), SIL Open Font License 1.1
- Patañjali. Yoga Sūtras 1.27–1.28, English translation (translator not named on the page)
- B. G. Kalyani et al. Neurohemodynamic correlates of “OM” chanting: a pilot functional MRI study. International Journal of Yoga 4(1): 3–6
- Rajagopalan et al. Effect of Om chanting and Yoga Nidra on depression, anxiety, stress, sleep quality and autonomic functions of hypertensive subjects: a randomized controlled trial. J Basic Clin Physiol Pharmacol
- A. Mooventhan et al. Physiologic effects of Om chanting: a narrative review. Advances in Mind-Body Medicine 39(1): 23–29
- PubMed search: “om chanting” OR “OM chant” OR “aum chanting” in titles and abstracts (25 records)
- M. Farias et al. Adverse events in meditation practices and meditation-based therapies: a systematic review. Acta Psychiatrica Scandinavica 142(5): 374–393